The Reptilian’s cloaking field breaks down and begins to phase shift, its inhuman visage briefly visible through a haze of holographic error. Slowed down and set to music, it is an eerie, emotive, and strangely beautiful sight. Our alien slavemasters the Annunaki are getting sloppy, not even caring if their true forms are visible to us any more. Wake up, sheeple, wake up and see what is before your eyes!
Or, at least this is what some followers of David Icke and other reptilian “researchers” seem to think. According to this video, which at time of writing has over 155,000 views, it appears that some of his disciples are so seduced by the strange worldview that they see trans-dimentional shapeshifters where others see video glitches or interference errors. A new face for an ancient malevolence, hitherto visualised mentally in dragon statues or crumby drawings of lizard-men. YouTuber MKirkbll comments “Finally! A legitimate shapeshifting video! I so badly wanted to believe. Now I can. Thank you.” Like an X-Files era cliche, MKirkbll here “wants to believe”. And he is so desperate to believe in something, he is willing to believe in anything, as long as it all fits together to tell an understandable story and gives him a sense of belonging.
It is easy to look at such nonsense and laugh, but the existence of such beliefs tell us something much deeper about human psychology and our need to make sense of the world. Since the earliest times humans have together woven complex and colourful mythologies to explain the the world around them, and today is no different. During our evolution, our brains’ storytelling ability acted as a form of data compression to keep track of what information it deemed useful, tying sensory prompts to emotional and behavioural responses. The consequence of using language and stories to keep track of environmental information was the gradual development of a narrative Self. Through studying psychology, we also know how identity construction within a social environment leads to emergent group behaviours that in turn tell us how group narratives are formed.
Some of those lessons are particularly relevant to the online realm, where a breezy brand of digital utopianism has led to a belief that the free flow of information will lead to an end of ignorance and the triumph of reason. Instead, we see the rise of bizarre new ideologies and ideas spreading virally across the web, ushering in not a New Enlightenment, but an Age of Unreason.